Geopoéticas de un habitar entre desarraigos: relatos genealógicos de la experiencia juvenil rural, una pregunta desde el pensamiento ambiental sur

Fecha
2025
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Universidad de Manizales; Fundación Centro Internacional de Educación y Desarrollo Humano (CINDE)
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Resumen
El trabajo realiza una indagación deconstructiva y metodoestesica de la categoría juventud rural a las existencias desarraigadas, entre lo que ha sido visible y nombrado y lo que se ha silenciado y ocultado.
Se buscó reconstruir las condiciones de posibilidad que dieron lugar a la configuración de un sujeto “juventud rural”, joven rural o, de modo más desnudo, el “sujeto joven rural”, como proceso de subjetivación juvenil, reconociendo el decir joven rural, como emergencia de la escisión sujeto/objeto, en su expresión sujeto joven rural/objeto territorio rural, configuración de la modernidad en tiempos de transformación de las ruralidades occidentales, incluidas las del llamado Tercer Mundo.
Argumenta que el sujeto joven rural es producto de la instalación de la modernización rural en occidente y su configuración se da como bisagra entre imágenes de atraso vs. progreso y pasado vs. futuro, en manifestaciones contradictorias de una existencia como orientación al futuro y un exceso de promesas y ausencia de augurios en el presente.
En confluencia entre los Estudios de Juventud y el Pensamiento Ambiental Sur, se ofrece la Arqueología de lo entrañable, como ruta metodoestésico, tejido narrativo, en clave de sutura, que busca recuperar narrativamente los efectos de la producción de juventud y el sujeto -joven -rural, esto es, las afecciones sensibles, de vidas rurales como existencias desarraigadas y, con ello, proponer una línea de fuga hacia un horizonte de creación de sentidos del vivir rural hoy.
This thesis engages in a deconstructive and methodological inquiry into the category of rural youth in uprooted existences, focusing on the spaces between what has been visible and named and what has been silenced and hidden. This research reconstructs the conditions in which the "rural youth" subject was configured, also known as a rural young person, or, more bluntly, the "young rural subject." This was a process of youth subjectivation, with the recognition of rural young people’s voices marking the emergence of the subject/object split, expressed in the division of young rural subject/rural territory object. This occurred during the configuration of modernity and the transformation of western ruralities, even those of the so-called Third World. The author argues that the young rural subject is a product of the installation of rural modernization in the West. Its configuration occurs as a hinge between images of backwardness vs. progress and past vs. future. This subject contains contradictory manifestations of an existence that is an view towards the future, an excess of promises and an absence of omens in the present. This study is positioned at the confluence of Youth Studies and Southern Environmental Thought and offers the Archaeology of the Beloved as a methodo-aesthetic narrative fabric as a proposal for stitching wounds through narratively recovering the effects of its production. The research focuses on the sensitive affections that reveal rural lives as uprooted existences proposes a line of flight towards a horizon of creating meanings regarding rural life today.
This thesis engages in a deconstructive and methodological inquiry into the category of rural youth in uprooted existences, focusing on the spaces between what has been visible and named and what has been silenced and hidden. This research reconstructs the conditions in which the "rural youth" subject was configured, also known as a rural young person, or, more bluntly, the "young rural subject." This was a process of youth subjectivation, with the recognition of rural young people’s voices marking the emergence of the subject/object split, expressed in the division of young rural subject/rural territory object. This occurred during the configuration of modernity and the transformation of western ruralities, even those of the so-called Third World. The author argues that the young rural subject is a product of the installation of rural modernization in the West. Its configuration occurs as a hinge between images of backwardness vs. progress and past vs. future. This subject contains contradictory manifestations of an existence that is an view towards the future, an excess of promises and an absence of omens in the present. This study is positioned at the confluence of Youth Studies and Southern Environmental Thought and offers the Archaeology of the Beloved as a methodo-aesthetic narrative fabric as a proposal for stitching wounds through narratively recovering the effects of its production. The research focuses on the sensitive affections that reveal rural lives as uprooted existences proposes a line of flight towards a horizon of creating meanings regarding rural life today.
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Jóvenes - Subjetividades, Territorialidad, Jóvenes - Culturas y poderes